
Join Facebook to connect with Guilherme de Ockham and others you may know. In addition, we will analise the works: Can the Ruler, Advice about a Marriage Case, and On the Power of the Emperors and the Pontiffs by William of Ockham. View the profiles of people named Guilherme de Ockham. In this work, I evaluate the relationship between the Avignon papacy and civil powers (the Kingdoms of France and England, and the Empire) during the thirties and the forties of the 14th century. Philosophy / Medieval Philosophy / Duns Scotus / William Ockham / Anselm (Philosophy) / Anselm of. One of the highest points of this alliance occurred during the pontificate of Clement VI (1342-1352), who supported the French King, Philip VI, against his cousin, the English King, Edward III, during the Hundred Years' War and finally, his hostility contributed to the fall of the Emperor, Ludwig the Bavarian. Guilherme de Ockham e o Argumento Anselmiano via Escoto. This pope heeded well to the will of King Philip IV of France, who, as his successors that followed, used the Catholic Church against his political enemies.

A notable aspect of the growth of the power and prestige of the monarchies was the actual transference of the papacy to the French city, Avignon, while under the power of Pope Clement V in the year 1309. Furthermore the new solutions would become more favorable toward civil powers than toward papal authority. O teólogo escolástico inglês Guilherme de Ockham (1285-1347), ou William de Ockham, é considerado o precursor do racionalismo, do cartesianismo e do empirismo moderno. Thus, controversies between regnum and sacerdotium would change into conflicts between the pope and the rising monarchies such as the King of France evident in the dispute between Boniface VIII and Philip IV of France. Such a movement occurred between the 13th and 14th centuries, and resulted in changes in the conception of papal authority. This led to a strong skeptical current among his followers.The denial of the so-called pope's plenitude potestatis by the English Franciscan William of Ockham belongs historically to the great movement of the fall of the Empire as a universal power, and the progressive search for laicization of political problems. O objetivo deste estudo é elucidar qual seja a noção de liberdade (libertas) desenvolvida por Guilherme de Ockham (1284-1347) em sua Opera Politica tendo como locus de pesquisa, especificamente, o Livro I do Tratado I, intitulado Sobre o poder do papa e do clero, da Terceira Parte do Diálogo. He rejected the notion that we somehow or other get the forms of things themselves into our intellect, attacking especially Scotist attempts to hold on to this view using the "formal distinction." Instead, he held that our concepts were like mental words, with a natural capacity to signify their objects but in no way to be identified with their objects. Very often his arguments hang on the logical analysis of a sentence, revealing its logical structure and making it clear that some questionable entity, something other than a word or an individual thing, is not referred to in it. Ockham's metaphysics and his logic are closely connected because of his deployment of "Ockham's razor," the notion that we should not suppose that more things exist than are needed to explain the meaning of true sentences. From there he engaged in an extensive polemic against Pope John XXII and his successors, writing numerous political works. In 1328 Ockham fled with Michael of Cesena, general of his order, was excommunicated, and took refuge in Munich with Duke Ludwig of Bavaria, who had also been excommunicated. He was summoned to Avignon in 1324 on charges of heresy and became involved there in the dispute over Franciscan poverty.

From 1320 to 1324, he taught and wrote at the London Studium, the private school of his order. He came just short of receiving his theology degree he was never able to undertake the necessary year of teaching because of the long list of those waiting and the opposition of his enemy, John Lutterel.

William of Ockham was a Franciscan at Oxford.
